Hillary Lazar on LaborWave Revolution Radio

Artwork by Tararchy

Man!Here’s an interview with writer and activist Hillary Lazar on the connections between border politics and antifascism, applying intersectional frameworks to movement organizing. The discussion begins with a conversation about Lazar’s recent essay, “Connecting Our Struggles: Border Politics, Antifascism, and Lessons from the Trials of Ferrero, Sallito, and Graham,” published in Perspectives on Anarchist Theory (N30, “Beyond the Crisis” issue)

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Mutual Aid Speakers list

The Institute for Anarchist Studies (IAS) has revamped and updated our list of speakers. Our speakers bureau, called the Mutual Aid Speakers, are all available to come to your town and assist in your organizing efforts.
Take a look at all the awesome folks below. Many of them received an IAS writing grant, or have written books or essays over the years for the IAS. Some are either current or past IAS board members, while others are comrades, and people whose work we respect.

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Beyond the Crisis

The world is on fire. It has been, for quite some time. If you’ve done any organizing, you’ve felt it—that sense of racing about, extinguishing this flare up or that, spending precious energy and resources … Read more

Beyond Anti-fascism, But Not Without It

Antifascist demo in london, 1935
(Anti-fascist demonstration, London, 1935)

Since Trump’s election, fascism has barged onto center stage, moving more brazenly into public space, mainstream media and public discourse than it has in decades. This renewed and emboldened presence of overt fascism has been met by an explosion of analysis and discussion about its history and politics, and the conditions necessary for its emergence. A proportionally growing attention is also being paid to the history and politics of anti-fascism.
This is welcome, and it is crucially needed. However, it’s also true that the bulk of the writing and speaking on fascism and anti-fascism—the better-selling books, the high-profile interviews–are being done by white men.

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Guerrillas of Desire Book Tour!

Following the release of Octavia’s Brood: Science Fiction Stories from Social Justice Movements, edited by Walidah Imarisha and adrienne maree brown, and Walidah Imarisha’s Angels with Dirty Faces, which won the Oregon Book Award for Creative Nonfiction, the Institute for Anarchist Studies is proud to announce the publication of Kevin Van Meter’s Guerrillas of Desire: Notes on Everyday Resistance and Organizing to Make a Revolution Possible, published in conjunction with AK Press. Join Kevin as he reads from and talks about his book on these upcoming dates!

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Free Unicorns: A Review of Queering Anarchism: Addressing and Undressing Power and Desire, edited by C.B. Daring, J. Rogue, Deric Shannon, Abbey Volcano, by Kristian Williams

qalargeThis book review appears in the current issue of Perspectives on Anarchist Theory (N. 29) available from AK Press here!
Queering Anarchism. The title suggests a process, something in motion, developing, unfolding, undefined, unsettled. Indeterminacy is part of the point of the subversion of categories, an opening of possibilities, simultaneously emphasizing and easing difference. What was once hidden becomes apparent; what was once obvious becomes absurd. Both the anarchic and the queer challenge the status quo. Both expand our sense of the possible, enlarge our idea of freedom. What happens when these two mercurial concepts come into contact?
In making the attempt, Queering Anarchism accomplishes something remarkable, providing a good, quick orientation to anarchism and a short introduction to queer politics and queer theory. And by relating the two, it enacts a kind of intervention into each. The book’s twenty-one chapters show that queer politics needs an analysis of class and power, and that the anarchist critique of capitalism and the state has much to gain by incorporating questions of gender and sexuality. The contributors consider the multiple ways that power relations shape our sex lives, our gender expressions, our family arrangements, our sense of self and belonging, and even our desires, fantasies, and entertainment. Conversely, they also explore the ways that freedom might change those things ­and moreover, how changing them might in turn transform our understanding of freedom. As Jerimarie Liesegang writes in “Tyranny of the State and Trans Liberation”:

Whereas anarchists and anarchist theory need to look at struggle on the conceptual level that queer theory provides, queer theory needs to be coupled with anarchism’s critique of structural domination, such as the state and capitalism. (96)

If that sounds a bit like a dare, it is a dare worth taking.

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Radical Language in the Mainstream, by Kelsey Cham C.

This essay appears in the current issue of Perspectives on Anarchist Theory (N. 29), available here, from AK Press!
 
As a person who did not come to radical perspectives from academia, I’ve had quite the challenge trying to find community with people whose politics I respect.
I grew up in the suburb of Newton, Surrey, territory of the Katzie, Kwantlen, Semiahmoo and Tsawwassen peoples. I was an athlete and last-minute procrastinator who never understood why school should be taken seriously. Though I read newspapers every day, I didn’t have the words to describe the injustices I could see and feel. My lack of trust in the school system, and my dwindling trust in the politics of high level sports led me to believe I didn’t need validation from institutions. In grade 8, I started skipping class to find freedom. A couple of years later I found myself getting into hard drugs and failing classes. Eventually, I failed out of high school completely and was pretty proud about it.

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(Art by Bec Young; Justseeds Artists’ Cooperative)

More than a missing diploma, more than my struggle with addiction, my biggest barrier to finding community in radical circles was a lack of exposure to their social expectations. I found very little compassion and support, and was often met with harsh judgment. Coming into these communities, I felt not smart enough and like an outcast. It took me years to understand the everyday language used in radical activist communities. Some words were long, some were short, but everyone said these words so casually I thought I would come across as stupid to ask what they meant. I’d go to talks and workshops, and some really smart dude would talk for an hour and then open up the space for questions. I remember feeling so lost by the jargon that by the end, I didn’t even know what the talk had been about. Clearly, I wasn’t going to ask the questions running around in my brain. “What do you mean by colonization?” “What is queer theory?” “Who is Marx!?” “Why are you speaking to us like my boring geography teacher?”

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Indigenist Intersectionality: Decolonizing an Indigenous Eco-Queer Feminism and Anarchism, by Laura Hall

This essay appears in the current anarcha-feminisms issue of Perspectives on Anarchist Theory (N. 29), available here from AK Press!  Laura received an Institute for Anarchist Studies writing grant to complete this piece. 
 
The violence enacted against Indigenous women and Two-Spirit/LGBTQ people evokes deep questions about the intent and impact of colonization in a Canadian settler and state context. The horrors of colonial violence—bodies were violated and abandoned at the sides of highways, in ditches, in rivers—tell stories of the vital importance of Indigenous women’s leadership, their warriorhood, their gifts and their medicines, and also of the centrality of gendered freedom and fluid belonging in Indigenous cultures. It is a system of colonization that seeks to erase and subsume these realities and to replace Indigenous truth with illusions of our weakness. We are at a pivotal moment now as state and settler voices seek to understand what is needed, and it is a pivotal moment best informed by threads of anarchist and feminist thought woven within Indigenous worldviews. Vital intersections are made between gender and Indigeneity because the conversation is always in danger of being rerouted by policing and state voices, as well as settler voices.1 The work that Indigenous women and Two-Spirit/LGBTQ people do on the ground—to renew our connections to culture, to renew the innovations and economies of our nations—needs more support in every way, from allies across intellectual lines.

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(Art by Lesly Yobany Mendoza, justseeds.org)

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Coming to Terms: Rethinking Popular Approaches to Anarchism and Feminism, by Theresa Warburton

This essay appears in the current issue of Perspectives on Anarchist Theory, N. 29, on the theme of anarcha-feminisms,  available here from AK Press!  Theresa is a past recipient of an Institute for Anarchist Studies writing grant.
 
To save our movements, we need to come to terms with the connections between gender violence, male privilege, and the strategies that informants…use to destabilize radical movements….Despite all that we say to the contrary, the fact is that radical social movements and organizations in the United States have refused to seriously address gender violence as a threat to the survival of our struggles.
– Courtney Desiree Morris, “Why Misogynists Make Great Informants: How Gender Violence on the Left Enables State Violence in Radical Movements”
How is it that revolutionary libertarian fervor can exist so harmoniously with machismo? It is far too easy in this instance to say that “it is hard to locate our tormentor. It’s so pervasive, so familiar. We have known it all our lives. It is our culture.” Because…the essences of liberty so illustriously espoused by these people have not extended their definition of freedom to their sisters.
Ruby Flick, “Anarcha-Feminism”
 
The relationship between anarchism and feminism is a peculiar one. Though there has been exponential interest in anarchist movements, theory, and studies in the past twenty years, this increase has not necessarily lead to an expanse of writing or theorizing on the relationship between anarchism and feminism. While feminism has become a deep enough concern that most contemporary anarchist texts make mention of it in one way or another, there have been very few texts dedicated solely to this question. The most prominent among them is a new expanded edition of the formative collection, Quiet Rumours: An Anarcha-Feminist Reader.
Though many online articles and pamphlets from women and queer people, as well as myriad personal accounts and reports, insist that feminism is necessary in anarchist movements, the crushing reality of gendered violence in radical antiauthoritarian communities has yet to be adequately addressed.1 How might our approach to the relationship between anarchism and feminism be related to the continuing problem of gendered violence within radical communities? And how might we re-envision it in creative, productive ways?

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(Art by N.O. Bonzo)

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